Comprehensive
Cancer Centers
I see
advertisements on TV all of the time for Cancer Treatment Centers of
America. I also note that many hospitals
which treat cancer and engage in cancer-related research call themselves
“comprehensive cancer centers.” That’s
quite a mouthful, but a meaningful one. The
difference between a “cancer center” and a “comprehensive cancer center” is defined
in the following quote from the National Institutes of Health / National Cancer
Institute website, which lists 14 ‘Clinical”
Cancer Centers, 49 Comprehensive Cancer Centers and 7 Basic Laboratory Cancer
Centers, all of which have satisfied its high standards.
“Most of the NCI-Designated Cancer Centers are affiliated with
university medical centers, although
several are freestanding centers that engage only in cancer research. The
NCI-Designated Cancer Centers are recognized for their scientific leadership,
resources, and the depth and breadth of their research in basic, clinical,
and/or population science. Comprehensive Cancer Centers demonstrate an added depth and
breadth of research, as well as substantial transdisciplinary research that
bridges these scientific areas. Basic Laboratory Cancer Centers conduct only laboratory research
and do not provide patient treatment.”
Any
hospital can call its cancer treatment facility anything it wants, including calling
it a “comprehensive cancer center.” The
only really meaningful use of that designation, however, is if it is given to
the institution by the National Cancer Institute, a part of the government-run
National Institutes of Health. The NIH
website goes on to point out that NCI-designated Cancer Centers “are characterized by
scientific excellence and the capability to integrate a diversity of research
approaches to focus on the problem of cancer. They play a vital role in
advancing towards our goal of reducing morbidity and mortality from cancer.”
At present, 63 institutions treating patients appear on the National
Cancer Institute’s list of cancer centers meeting these criteria. Of these, 49 are “comprehensive cancer
centers” while 14 are considered “clinical cancer centers.”
Just because a “cancer center” runs ads on TV or declares itself
to be a “comprehensive cancer center,” doesn’t make it a member of this elite
group of institutions. A listing of
these 63 “cancer centers” follows. (This is not to say that excellent cancer treatment is not available
elsewhere nor that other institutions are not engaged in important research. These
are, however, the places our government feels are the ones which meet the rigid
criteria it has established.) It is a good list to study in making health
care decision if you ever find yourself in that position.
Comprehensive Cancer Centers
·
California (8):
·
UCSF Helen Diller Family Comprehensive Cancer
Center at the University of California, San Francisco
·
District of
Columbia (1): Georgetown Lombardi Comprehensive Cancer Center at Georgetown
University (Washington)
·
Illinois (2):
·
Maryland (2):
·
Michigan (2):
·
Minnesota (2):
·
Missouri (1): Alvin
J. Siteman Cancer Center at Barnes-Jewish
Hospital and Washington University School of Medicine (St.
Louis)
·
New Mexico (1): University of New Mexico Comprehensive Cancer
Center at the University
of New Mexico (Albuquerque)
·
New York (3):
·
Herbert Irving Comprehensive Cancer Center of New
York-Presbyterian Hospital and Columbia
University Medical Center (New York)
·
North Carolina (3):
·
Ohio (2):
·
Case
Comprehensive Cancer Center (Case
Western Reserve University; Seidman Cancer Center, University
Hospitals, Case Medical Center)
·
The Arthur
G. James Cancer Hospital & Richard J. Solove Research Institute at Ohio State
University (Columbus)
·
Oklahoma (1): Stephenson Cancer
Center at University of Oklahoma Health Sciences Center (Oklahoma
City)
·
Pennsylvania (3):
·
Tennessee (2):
·
Texas (3):
·
The University of Texas MD Anderson Cancer Center (Houston)
(independent)
·
Wisconsin (1): University of Wisconsin Carbone Cancer Center at
the University of Wisconsin Hospitals and Clinics (Madison)
·
Clinical Cancer Centers
·
New York (3):
·
Laura and Isaac Perlmutter Cancer Center at New York
University (formerly the NYU Cancer Institute) (New York)
·
Pennsylvania (1): Sidney Kimmel Cancer Center at Thomas
Jefferson University Hospital (Philadelphia)
·
Texas (1): UT
Health San Antonio Cancer Center of the University of Texas Health Science Center at
San Antonio
·
Virginia (2):
Keep in
mind that an even more refined list is provided by the National Comprehensive
Cancer Network with which only 28 institutions are affiliated. All of these are, of course, included in the
preceding listing. These institutions are:
·
St. Jude Children's Research Hospital/The University of
Tennessee Health Science Center, Memphis, TN
Note for South
Floridians: Unfortunately for people who
live in Southeast Florida, none of the above listings include institutions in
their immediate area, the nearest being the Moffitt Cancer Center in Tampa and
the Mayo Clinic’s Jacksonville satellite facility.
There is,
however, excellent cancer treatment available in Southeast Florida at the
University of Miami’s Sylvester Comprehensive Cancer Center, Baptist Hospital’s
Miami Cancer Institute which is developing a relationship with Memorial Sloan
Kettering Cancer Center in New York, Mt. Sinai Hospital’s Comprehensive Cancer
Center (Miami Beach), the Michael and Diane Bienes Cancer Center at Holy Cross
Hospital (Ft. Lauderdale), Boca Raton Regional Hospital’s Lynn Cancer Institute
and the Comprehensive Cancer Center at JFK Hospital (Lake Worth). It should be
noted that the Sylvester Comprehensive Cancer Center has several satellite
facilities in both Dade and Broward Counties and that Bethesda Hospital and
Boca Raton Regional Hospital in Palm Beach County have become affiliated with Miami’s
Baptist Hospital system, potentially giving them access to the Miami Cancer
Institute.
Inevitably, with the passage of time, several of these excellent more local institutions will eventually appear in the above listings.
Inevitably, with the passage of time, several of these excellent more local institutions will eventually appear in the above listings.
Jack Lippman
Religion 101
The Blog's previous posting included a piece entited "Religion 201." It dealt with how religion can give "meaning to life." Really, a prerequisite for "Religion 201" was "Religion 101." For those who have not taken that course, here it is:
Some years ago, I was seated in Boca Raton’s massive Spanish River Church for a concert. The gentleman in the next seat, noting the large cross behind the stage, commented to me, “this is a Catholic church, isn’t it.” “No,” I replied. “It’s a Protestant church, probably Baptist.” He looked at me and answered, “Don’t know the difference.” And then the concert started.
Some years ago, I was seated in Boca Raton’s massive Spanish River Church for a concert. The gentleman in the next seat, noting the large cross behind the stage, commented to me, “this is a Catholic church, isn’t it.” “No,” I replied. “It’s a Protestant church, probably Baptist.” He looked at me and answered, “Don’t know the difference.” And then the concert started.
Afterwards,
sensing that this represented a possible gap in a some of my neighbors’
knowledge, I wrote a piece for our community magazine, explaining the historic
differences between the principal religions practiced in this country
today. Here is a rewrite of that
article, the original version of "Religion 101" being unavailable.
One God: Most of us, who identify with a religion,
believe in one God as opposed to having faith in many idols, as did the ancient
Romans. Although some give credit for belief in one God to the Egyptian pharaoh
Iknaton, we usually trace it back to the ancient Hebrews’ eventual religion,
Judaism. That is as good a point of
departure as any to explain religion in the United States today.
Roman Catholicism: Christianity arose as a sect of Judaism, believing
Jesus to be the Son of God, and ultimately identifying God as a “Trinity”
encompassing the Father, the Son and after the Crucifixion and Resurrection,
the Holy Ghost. With the conversion of
Rome to Christianity in the Fourth century, Christianity grew to become far
more widespread than the Judaism in which it was rooted. Thus began the Roman Catholic Church, which
still exists today. There are Catholics
who have split off from that Church, the prime example being the Greek Orthodox
Church.
Protestantism: In the Sixteenth century, some Christians
“protested” certain policies of the Papacy, which led by the Pope, headed the
Roman Catholic Church. These
“Protestants” remained Christians but with no allegiance to the Roman Catholic
Church. There were many Protestant “denominations,”
most of which still exist in the United States.
These include Lutherans, Anglicans and Episcopalians (both ritually
close to Roman Catholicism, but minus the Papacy), Methodists, Presbyterians,
Baptists, Congregationalists and many inter-denominational groups.
Islam: In the Sixth century world consisting of
Christians, Jews, pagans and non-believers, Mohammed arose as a Prophet
espousing a new religion, based on revelations in the Koran and drawing upon
Judaism and Christianity. This was known
as Islam, its adherents being referred to as Muslims. After Mohammed’s death, Islam split into two
branches, Sunni Islam and Shia Islam, which exist today.
There
you have it. Religious belief in the
United States is shared by Jews, Christians and Muslims, in their many
variations and mutations as outlined above.
And of course, there are other religions, including Native American
beliefs and even Satanism. To some “non-believers,” even “Atheism” takes on a
form close to a belief.
Most
importantly, our Constitution specifically states that “Congress shall make no law respecting an
establishment of religion.” Even though our
currency does state “In God We Trust,” it is left to individuals to define
“God” as they wish, or even to deny His, Her or Its existence.
JL
JL
Authenticity, Virtue, Ethics, Aristotle and Jean-Jacques Rousseau
Rousseau |
Aristotle |
Gerson |
All are touched upon in a recent column by the Washington Post’s Michael Gerson. But it’s not about philosophy, although it starts out there. It really is about much, much more and should be read by all Americans alive in 2019. Please note that nowadays, many Americans whose hearts are beating and whose lungs are pumping are not otherwise alive in 2019, brain-wise. But if you are, check out the article BY CLICKING RIGHT HERE.
JL
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