Revenue, Loopholes, Spending and Sacrifice
Increasing
revenues to the Federal government without raising tax rates means
closing existing loopholes which presently enable taxpayers to reduce their
taxable income. This comes down to
changing the basis for many of the deductions which are presently available to
taxpayers. Of these deductions, the four
major ones the elimination (or modification) of which would produce the greatest
increased revenue are:
1. The mortgage interest deduction
2. The charitable donation deduction
3. The deduction for local and state taxes
4. The deduction employers get for paying health insurance
premiums
Strong
opposition to closing the mortgage interest and local tax deduction loophole is
coming from the real estate industry’s powerful lobby. Charities, hospitals and educational
institutions are fighting the elimination or modification of the charitable
gift donation deduction. And since an
employer’s ability to deduct the premiums they pay for employees’ health
insurance is an integral part of the Affordable Care Act, eliminating that
deduction is not going to be on the table either, at least from this
administration. So, while closing
loopholes to increase tax revenues sounds nice, elimination of any of the
deductions listed above is extremely unlikely.
That means that increased revenues will have to come from increased
income tax rates.
The
other side of the coin is, of course, government spending cuts. Some economists believe that government
spending is a vital tool in job creation, and that a balanced budget and debt
reduction are secondary, something which can be dealt with once new jobs are
filled with the unemployed and the gross domestic product is steadily
increasing at a significant pace. Therefore, they believe government spending,
at least at this point in time, is a desirable thing. I agree with them because the private
sector’s efforts at job creation are tempered by lower wages overseas and
technological advances here reducing manpower requirements of domestic
industries.
I do
not think the House’s temporary extension of the “sequestration” spending cuts,
although slightly modified, will save enough money to make any difference in
how deeply the country is “in a hole.”
On the contrary, they will probably result in layoffs, increasing
unemployment and the need for unemployment benefits, and do nothing to increase
the gross domestic product.
Once
things are on the right path, however, spending will ultimately have to be cut,
including military defense and social “entitlement” programs such as Medicare,
Social Security and Medicaid, which comprise the bulk of spending on the accompanying 2011 chart. Actually, such cuts may involve only a reduction in the rate of growth of these programs, but even that would be helpful.
The country must face up to the undeniable fact that the biggest
area of spending which must be questioned is Medicare. People are living longer and
the unprecedented medical advances which enable them to do so are very, very
expensive. The cost of some life-extending drugs is astronomical. Without Medicare, very few of its senior
beneficiaries could afford this care. The
answer seems to be the reduction of the cost of delivering medical care to
those who are no longer working, and who would not be able to afford it without
tax-supported government programs.
Nobody lives forever, and the costs of medical care during an
individual’s terminal years can be prohibitively expensive. It is a problem which health care
institutions, the insurance industry, the pharmaceutical manufacturers, the government and the entire medical
profession must cooperate to solve. As the chart below shows, they all are part of the challenge to Medicare.
Sacrifices
will be necessary on the part of everyone, including patients. Hospitals and
doctors’ offices will have to be run more efficiently. Insurance companies, “for-profit” hospitals,
extended care facilities, health care providers and even physicians will be
making less money. None of them will be very
happy. This is probably is the greatest
single challenge which will face the United States over the next fifty years,
and its solution will not only affect Medicare, but the entire health care
delivery system in this country for people of all ages. You and I, hospitals and physicians, and
everyone else must recognize this problem.
If you keep your head in the sand for too long,
you may suffocate.
Jack
Lippman
The Joy of Writing
(From my "archives" but pertinent today in view of the effect social networking, texting, Ebooks, etc. is having on the way we communicate with each other.)
In Macbeth, when Macduff learns that his wife and helpless children have been brutally murdered by Macbeth’s henchmen, Shakespeare has him pose the question, “Did heaven look on and wouldn’t take their part?” Shakespeare espresses a universal question which has
Murder of Macduff's family and murder during the Holocaust. Why did God allow this to happen?
been asked throughout history whenever mankind found itself confronted by the brutal slaughter of innocents and wondered why God allowed it to happen. Shakespeare’s words make sense today, for example, when we think of the Holocaust. Why did God permit it to happen? And we know the Bard indeed did ask this question because he gave his thoughts permanence by writing these lines to be spoken by the grief-stricken Macduff. If he had merely discussed the slaughter of innocents with his cronies in a London coffeehouse, he might have expressed the same thoughts, but without his having put these precise words down in his play, we wouldn’t know what had been in his mind five hundred years ago.
The Joy of Writing
(From my "archives" but pertinent today in view of the effect social networking, texting, Ebooks, etc. is having on the way we communicate with each other.)
One of the things which separate the
minds of human beings from those of members of other species is man’s ability
to formulate ideas outside of the realm of survival and the satisfaction of physical
needs. While animals instinctively think about things
crucial to life such as avoiding predators, securing food, finding shelter, or
finding a mate with which to procreate, only human beings can generate, develop
and embellish far more sophisticated ideas and see them flourish within the
confines of their own minds, often deriving great pleasure from such
conceptualization.
Human beings are social creatures however,
and therefore, they usually want to share their ideas with others. Such
sharing is done most commonly by speaking our thoughts aloud to one
another. Unfortunately, this does not
impart any measure of permanence to an idea because the presence on a person’s
tongue of what is in their mind is a transitory thing. Stories, passed down orally through the
years, tend to be changed slightly with each retelling. Writing them down, however, gives permanence
to ideas which otherwise might not survive.
Similarly, this is why a painter
sits down before an easel, or a composer, at a keyboard. They are doing the same thing as a writer
with a pen or some other writing instrument in their hand does. They all are trying to capture that elusive
something which they see in their mind and make it into something which will
endure. We look at a painting by
Rembrandt, listen to a composition by Mozart or read a passage from a play by
Shakespeare and can begin to have an insight into what was in their minds by
virtue of the skill with which they imparted permanence to their thoughts by
putting them down as oil on canvas, as notes on a scale, or as words on paper.
In Macbeth, when Macduff learns that his wife and helpless children have been brutally murdered by Macbeth’s henchmen, Shakespeare has him pose the question, “Did heaven look on and wouldn’t take their part?” Shakespeare espresses a universal question which has
Murder of Macduff's family and murder during the Holocaust. Why did God allow this to happen?
been asked throughout history whenever mankind found itself confronted by the brutal slaughter of innocents and wondered why God allowed it to happen. Shakespeare’s words make sense today, for example, when we think of the Holocaust. Why did God permit it to happen? And we know the Bard indeed did ask this question because he gave his thoughts permanence by writing these lines to be spoken by the grief-stricken Macduff. If he had merely discussed the slaughter of innocents with his cronies in a London coffeehouse, he might have expressed the same thoughts, but without his having put these precise words down in his play, we wouldn’t know what had been in his mind five hundred years ago.
Now, one need not be a Shakespeare
to record their ideas. Anyone can do
it. Keeping a diary, writing about what
one did over their vacation, sending someone a letter, and of course, engaging
in creative writing, all serve to record and hence, give permanence to
ideas. To be able to do it well,
however, one must develop a facility with words and the use of them to express
ideas. This involves doing a lot of reading,
building a vocabulary and having the patience to edit and rewrite what one is
writing, repeatedly revising and reworking one’s ideas, striving to make the
words expressing them more and more precise and meaningful.
Once a person gets into it, and
starts giving permanence to their ideas by writing them down, another important
consideration comes up. For whom is the
writer writing? For whom is this
permanence with which an idea is being endowed intended? It could be for only the writer himself, if
he or she is reluctant, ashamed or afraid to share their thoughts with others,
but still wants to record them for future self-review, or to leave to be read by
others at some time in the future, after they are gone. It could be written for close friends, as
letters might be, for a class, for the people in a particular audience, or even
for the general public, if they are willing to read it. It is strange that when an idea is given
permanence by being put into written words, the writer never truly knows by whom
or when what they put down will be read.
The inscribers of Egyptian hieroglyphics or the prehistoric cave
painters of France
in all likelihood never anticipated that their work would be looked at
centuries later, and if they did, they had no idea of whom their future audience
would consist. And I doubt that William
Shakespeare’s ego was such that he suspected that his plays would still be
popular many centuries after he wrote them.
So without knowing for sure who
will be reading what you write, if you believe that your thoughts are
worthwhile ones, you should take great pleasure
in developing the writing skills necessary to enable you to give them the
permanence without which they might just float away and be lost. Consciously doing this, at least for me, is the
joy of writing.
JL
JL
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